The Qur'an contains religious values ​​for the advancement of man to happiness. The claim is that Quranic teachings are the basis of religious values; By choosing it better, the method of proving religious beliefs can be extracted. This research tries to extract the method of proving religious beliefs with a business approach and by using artistic forms with a descriptive and analytical method and with a better selection of Quranic teachings. Based on the verses, the process was defined as the introduction to the institutionalization of religious values ​​in the businessman 1- Gaining self-knowledge (knowing the talents, capacities, existential dimensions and position of man in the universe); 2- Gaining monotheistic insight (knowing the origin and your relationship with the Creator); 3- Reciprocity is (knowing the destination and drawing the path of happiness in the universe). After the realization of these three stages, the beliefs must be proven through rational and scientific reasoning and penetrate, in this case, the acceptance of good qualities in the businessman will be facilitated.

Background and Objective: The present study aims to demonstrate the role of the Quran in healing both spiritual and physical illnesses by examining its healing power from the perspectives of reason, Quranic verses, narrations, as well as empirical evidence and medical findings. The research primarily focuses on proving the possibility of the Quran’s healing for physical illnesses.Method: This study employs a descriptive-analytical approach, first examining the “healing verses” in the Quran and the viewpoints of commentators, and then discussing and analyzing narrations, empirical evidence, and medical findings regarding the Quran’s healing of physical illnesses.Results: The healing power of the Quran is demonstrable for both the soul and the body. However, this does not imply the abandonment of material means and medical treatments. Rather, for treating illnesses, one must utilize both apparent means and spiritual resources such as prayer and the Quran. Faith in God, divine teachings, and belief in the Quran’s healing power play a significant role. Therefore, miraculous physical healing is not a universal phenomenon easily accessible to all, though the Quran’s impact on providing comfort and alleviating pain is achievable for the general public.Conclusion: The primary mission of the Quran is to guide humanity and treat its ideological and moral ailments. However, the Quran’s healing of physical illnesses is also rationally possible and supported by certain Quranic verses, narrations, and the experiences of believers. Clinical medical studies have, in some cases, confirmed its effectiveness in providing comfort and pain relief.

Knowing the approaches of the commentators (the scholars who interpret the Holy Book of Quran) of Quranic researching provides the basis for understanding, analyzing and criticizing their views and opinions, because tafsīr (Arabic: تفسیر, exegesis) texts are influenced by the commentator’s worldview and mental ideas, as well as a reflection of the cultural and social requirements of his era. One of the issues that has recently become a subject in the field of understanding and interpreting the Holy Book of Quran is the effect of gender element in the understanding of religious texts. Therefore, this research, using descriptive-analytical method in a comparative context, has investigated the tendency, Fundamentals and exegetical methods of “Āmina Wadud” (Arabic: آمنة ودود) and “ʿĀʾisha Bint al-Shāṭi” (عائشة بِنت الشاطئ) two of the Quran researchers. The obtained results indicate that the interpretative tendency of Āmina Wadud is social, transsexual and justice-oriented. She has used the hermeneutic method and philosophical analysis in explaining the discourses of the Qur'an in this regard. The tendency of the fundamentals and methods in the Quranic understanding of Āmina Wadud in her social commentary leads her to Islamic rulings in the field of women in order to present a new and modern reading of them. But Bint al-Shāṭi’s exegesis tendency is theological literary in line with the Quran’s verbal inimitability (Arabic: الإِعجاز البیانیّ, Romanized: al-Iʾjāz) of the Holy Book of Quran. She is trying to put emphasis and style (the methods used in written language) on the verbal inimitability of the Holy Book of Quran by a linguistic point of view in line with the method of verbal exegesis.

Background and Aim: The purpose of the present study was to asses a the effect of self-healing education on self compassion, body image, concern and improvement of disease process in women with skin cancer. Methods: A quasi-experimental research with pre-test, posttest and follow up with control group was conducted. The population included all women with skin cancer referring to Shahid Rahimi Hospital in Khorramabad city during 2018to2019. Thirthy four volunteers were selected and randomly assignes into two experimental and control groups (each group sequential included 16-18 people). All participants in the experimental and control group completed the selfcompassion questionnaire, body image concern and clinical data on cancer course as a pretest. Education of self-healing therapy was performed for 12 sessions of 90 minutes on the experimental group, but the control group did not receive the intervention. At the end for both groups, the post-test was performed and follow up was done up to two months. Data were analyzed by SPSS software version 19. Results: Self-healing approach increased self-compassion including: self-kindness, correct judgment, common humanity sense, mindfulness (P<0/01) and decreased body image concern, isolation and over identification (P<0/05) levels in women with skin cancer. Although self-healing education affected improvement process in skin cancer but this effectwas not statistically significant. Conclusion: Self-healing approach improves self-compassion and reduces body image concern in women with skin cancer.

Ghazzali is one of the greatest exceptional scholars in the history of Islamic civihization. He has had various experiences but finally turned out to be a sufi. His works in Suffism are each manifestations of man ’s innate journey arrived at through Quran an traditions. His two works of interpretation Meshkat Al-Anwar on Noor 35 (Holy Quran) and Jawaher Al- Quran are specially noteworthy.A part from common superficial interpretations, he has also extensively used the technique of Ta’wil in his works. About the origin of the Holy Quranic implications. To him the secrets of Quran can be revealed only to those who have developed the prerequisite wisdom and made a balance between the tangible and the logical.

This paper has proposed the theory of descriptive revelation. Various divisions of revelation have been offered firstly and secondly, Qoranic revelation and descriptive revelation have been distinguished. Then some speeches of Shiite and Sunni great commentators have been quoted and the evidences for the proposed theory stated. Finally it has been justified that what has come in Qoran is Quranic revelation and what has transmitted in traditions descriptive revelation. Furthermore, some conclusions of the view have been referred to and some questions in the field solved.